The Korea Herald

지나쌤

Decrepit Lisbon district counts on fado music to revive

By Korea Herald

Published : Aug. 13, 2012 - 19:32

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LISBON (AFP) ― Today the Mouraria, a maze of narrow alleys, cobblestone squares and decrepit buildings strung with washing at the heart of Lisbon, is known more for drugs and prostitution than as a tourist stop.

But the neighbourhood, one of the capital’s oldest, is also where Portugal’s melancholy national song style, the fado, was born in the 19th century ― a bit of history that locals want to tap in a district long neglected by city hall where even Lisbonites rarely venture.

To do so, a grassroots group called Renovate the Mouraria has set up a programme of free “singing” tours, accompanied by fado artists, to show off this working-class area now home to a jumble of Portuguese, Indians, Pakistanis, Africans and Chinese.

“The goal of this initiative is to make the neighbourhood more alive, to make people visit ― both Portuguese and tourists,” said Ines Andrade, president of the group, first started in 2008.

The two-centuries old genre has seen an explosion of new “fadistas,” as the singers and musicians are called, and styles in the last decade.

Meaning fate or destiny, fado is said to embody the nostalgia that shaped the Portuguese experience, back to its famed 15th-17th century navigators who found new lands and trade routes that made the small European state a power with colonies on three continents.

It embodies the “saudade,” roughly translatable as longing or melancholy, for those who scattered across the empire or died at sea.

The hour-long tours take place every Friday to Sunday until the end of September.

Volunteers meet visitors at a small white chapel with a black iron cross called Nossa Senhora da Saude then guide them through the colourful “bairro,” or neighbourhood, named for the Moors who settled there more than nine centuries ago.

“For centuries this neighbourhood has been unjustly forgotten,” said one guide, 54-year-old Nuno Franco. “Fado was born here, from traditional African songs. It quickly became the song of sailors and the working class.”